Pure Existence

"Give up all your prejudices and preconceived notions, and consider what are you in deep sleep. It is your own experience, so it cannot be difficult to know. It is our own experience; everyday we are having it. Yet, we throw it away and dismiss it as ‘only deep sleep’. No one will say that he did not exist in deep sleep. Body is not there. World is not there. Thoughts are not there. There is no ‘I and you’, ‘God and world’, ‘pleasure and pain’, ‘good and bad’, ‘existence or non-existence’. All the pairs of opposites have gone. It appears to be an unconscious state because there are no objects there of which to be conscious. You existed in deep sleep. You must have been there. Remembrance always follows experience and there is no experience unless there is consciousness. So, in deep sleep, you exist not as the triad (experience, experiencing, experienced ), but as the one homogeneous Consciousness. In the deep sleep state, nobody sees any objects. The whole creation, including one’s own body and mind, are not seen because they have dissolved. There is no proof to show that when you are asleep, there is a world outside. Your friend, the world he saw while you were sleeping, including your sleeping body lying on the bed, all are thoughts in your mind that occur only during the waking state. During deep sleep, there is no world. So, every moment there is dissolution, and the next moment creation, and the next moment dissolution again. And in between is the existence of the world. This goes on incessantly; this is manifestation, manifestation of the unmanifest. In fact, these are not two. These are all words and ideas formed by us to explain the Truth that is beyond all words. The manifest state ( dream and waking states) and the unmanifest state ( which is called deep sleep or the moment between two thoughts ) are not two. There are no two states here, but they appear as two. The Absolute is neither manifest nor unmanifest. But one thing is certain: throughout all these apparent changes, ‘you’ are there; the ‘real- I’ in you is there. Who is this ‘I’ – that you must know. So, we begin our analysis with the deep sleep state, as we were ‘before creation’, as it were. In the beginning, scriptures say, ‘I alone was’. Body is not there. World is not there. Thoughts are not there. But ‘you’ are there, which no one will deny. Remember, you go into the state of deep sleep everyday willingly, consciously, voluntarily, making all necessary preparation like a comfortable bed, soft pillow and saying ‘good night, please don’t disturb me now’, even to your dearest one. You like that state. You enjoy it, leaving everything behind, possessed by you. Everyday you exist very happily without body and world. We now come to the dream. You saw it. But now you know it was not. Your dreamed body-mind is as real or unreal as are the other objects in the dream. It is the ‘I’ of deep sleep that projected the dream world. Upon awakening (into the dream world or waking state ), the undifferentiated Consciousness of deep sleep divides itself, as though, into the observer who sees and the observed that is seen. First comes the ‘me’ and then immediately comes the ‘you’, meaning the whole world. The whole world appears as an object to me, the subject. But every object thinks itself as the subject. Are we subject or object? We are neither. Both come under phenomena, both are appearances only. Do we regard ourselves as wholly present in sleep or partially present in sleep? We cannot say that only a part of ourselves was in sleep. We are sure that the whole of ourselves was present in sleep. The whole of us was present in deep sleep – not a part of us. Then what is it that we call ‘I’ in waking and dreaming states? Do we add to the whole? Nobody can add to the whole. When we say, “I was wholly present in deep sleep,” we do not add anything to ourselves when we come into the waking condition. So many things attract us and confront us, and we are obliged to pay attention to them. Is the body a part of ourselves? Are the senses a part of ourselves? We may say ‘yes’. Then we must say that in the state of deep sleep, we were not wholly present, because a part of us was outside! The body, the senses, our friends and relationships – they were all outside. If we are wholly present in sleep, unrelated to anything else, then the unrelated condition is wholeness – not the related condition. So, relationships are essentially false! This is what is implied in an analysis of deep sleep. Relationships are not true because they do not belong to the whole. What does not belong to the whole cannot even exist. What can be outside the whole? This is why some people say that the world does not really exist. Why were we not conscious in sleep, and yet seemed to be conscious in sleep? This enigma is what is called ‘ignorance’. Ignorance is not an absence of consciousness. Ignorance is rather a difficulty in knowing a situation – that is what is called ‘ignorance’. Our true nature seems to be undivided, and at the same time a state of consciousness without which memory is impossible. What then am I truly? I am unrelated consciousness, not related consciousness, because one cannot have relations with whole. Our true nature is, by implication we learn, unrelated wholeness of consciousness. It is not part consciousness, but whole consciousness, unconnected with anything else. The whole earth may be ours, but if we are not able to sleep, which would we choose – sleep or emperorship of the earth, because we cannot exchange sleep with emperorship; and no one can! The emperor is not made happy merely through relationship." …………………..Om Shanti!